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Lead Article

The Three-Self Patriotic Movement

Divergent Perspectives and Grassroots Realities

[…] both official churches and house churches. Not only is the Xi government attempting to forcibly implement religious policy by eradicating house churches, it is also constricting the number of public worship spaces in Three-Self churches, and even announcing efforts to transform the meaning and practices of traditional Protestant worship through the “Sinicization” campaign. The […]

Blog Entries

Skills No Longer Needed

[…] that they do not belong in this multicultural society. When in a park, being aware at every moment of who is near my children and whether their phone is pointing at them. At the same time, monitoring the pulse of my children’s stress levels. Do they notice the attention on them and, today, do […]

Blog Entries

Reverse Culture Shock

[…] activities. We became used to it being a time when the whole country stops for a holiday. But now, because we are white and in Australia, our phones are not filled with celebratory messages and photos nor are we welcomed into the celebration. Here it’s a celebration for the Asians in the community, or […]

Book Reviews

Understanding the Chinese Church

The Resurrection of the Chinese Church by Tony Lambert. Hodder & Stoughton, 1991. Revised edition: Harold Shaw Publishers/OMF, 1994, 353 pp. ISBN 0-87788-728-4, paperback. Cost: $9.99 at Amazon. At any gathering of pastors discussing the spiritual situation in China, the same questions appear with regularity: What is happening in the house church in China? […]

Blog Entries

Faith and Resilience

The Journey of Chinese Catholics Amid Modern Challenges

As someone who has been involved with China for over 60 years, I’ve witnessed the shifts in Sino-Catholic relations, from the closed society of the Mao era to the cautious engagements of today. This Quarterly issue is especially significant, addressing both longstanding and emerging challenges faced by Catholics in China amidst ongoing socio-political pressures.

Blog Entries

Americans Drive on the Left and Other Truths I’ve Learned

Years ago, I was having a conversation with my Malaysian friend, and we started talking about how Malaysia has a lot of British influence. “We drive on the right like they do,” my friend explained.

“Wait, what?” I thought I had heard her wrong, or that she had misspoken. “You mean you drive on the left like they do.”

Blog Entries

Official Protestant Groups Plan Next Five Years of Sinicization

What Does the TSPM/CCC 5-Year Plan Tell Us about the Direction of Official Protestantism?

[…] loyalty to the Chinese Communist Party and comparatively weaker emphasis on traditional Christian ideas. Five-year TSPM/CCC plans are not new. In fact, since its formation in the 1950s, the TSPM—like all other societal organizations under Chinese Communist Party (or CCP) leadership—was required to formulate plans in step with the five-year plans of the CCP. […]

Supporting Article

Hope for HIV/AIDS in China

[…] have seen the need to balance care and prevention. The words (prevention messages) become more believable when they are fleshed out in practice (care). According to James 1:27, “True religion is to visit orphans and widows.” An international Christian agency has partnered with the official church to produce home-based care manuals for teaching believers […]

Blog Entries

The 2023 Regulations for Religious Activity Site Registration

What the Party Doesn’t Want You to Know

[…] out the previously existing articles but also encompassing far more aspects of religious practice. In terms of political interactions between church and Party-state, ambiguous terms in Chapter 1 Article 3 still include the protection of “normal religious activities” and of “legitimate” interests of religious sites and citizens. Further, organizations and individuals in these venues […]

Supporting Article

How China’s Religious Affairs Bureaucracy Works

[…] way to grasp how the religious affairs bureaucracy works is to view it historically, which is especially useful as the structure today is a holdover from the 1950s. When the Chinese Communist Party (CCP) came to power, it organized all non-communists who wished to cooperateor collaborateinto a “united front,” by which allies could be […]

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