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Sober Optimism
Opposition and Opportunity
This conversation did raise for me, two important questions. How do we view the world around us, and particularly its political and social institutions? And how will God’s redemptive plan, God’s kingdom, be ushered in in all of its fullness?
Mending the Fractures
Celebrating and Grieving the TCK Story
A TCK responds with three ways she's learned to respond to feeling like "everybody leaves" and "no one understands."
Pentecostal Theology and the Chinese Church
[…] own Christian identity, gravitated to Pentecostal forms of worship and doctrine. Indigenous Chinese Christianity was predominantly Pentecostal. The house church movement that emerged in the 1960s and 70s and then exploded in the 1980s and 90s has also readily embraced Pentecostal belief and practice. In 2002 I spoke with Zhang Rongliang and Sister Ding […]
Supporting Article
Learning from the Larger Story
[…] believe this issue of the ChinaSource Quarterly will further this important task. Philip Jenkins, <em>The Next Christendom: The Coming of Global Christianity</em> (Oxford: Oxford University Press, 2002), 8. See Veli-Matti Kärkkäinen, “Theology of the Cross: A Stumbling Block to Pentecostal/Charismatic Spirituality?” in <em>The Spirit and Spirituality: Essays in Honour of Russell P. Spittler</em>, eds. […]
At Home in This World
A China Adoption Story
At Home in This World . . . a China Adoption Story by Jean Macleod.
Reviewed by Mark Wickersham
Spiritual Awakenings and Reawakenings
The Great Awakening in China (2)
During the 1980s, more and more people in China turned to religion. The turn toward religion included young and old, rural and urban, people who were nearly illiterate and university professors. While many came to Christianity, others returned to Confucianism, Islam, and Buddhism.
Supporting Article
Denominationalism—A Double-edged Sword
The author alerts us to the dangers that denominationalism can bring, especially with a new generation of educated, urban Christians who desire to pursue godliness.
Supporting Article
China’s Youth and Christianity
An Interview
Working with youth requires innovation and wisdom but is rewarding.
A ChinaSource Interview
Supporting Article
The Pentecostal Legacy of the Indigenous Churches in China
[…] 200,000 believers) of all Protestants.7 Furthermore, Bays notes that these groups have exerted a tremendous influence on the Christianity that has flourished in China since the 1980s. 8 There were indigenous churches that were not Pentecostal in character, such as the Little Flock (Xiao Qun) established by Watchman Nee (Ni Tuosheng) in the mid-1920s. […]