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The Church in China: Asking the Wrong Questions?
[…] in China is often viewed through two prevailing and related paradigms. The "persecuted church" paradigm positions the church and the Chinese government in perpetual opposition to one another, while the "Christian China" paradigm sees Christianity as bringing a new moral order to China and foresees the day when the church will usher in political change.</p>
Pursuing the Right “Dream”
[…] economic growth and prosperity, couched in terms of national pride and increasing strength vis-a-vis the international community. This vision of a strong and prosperous country is not new; late-Qing reformers and May 4th activists alike sounded a similar call, and progress a century later is still measured against the backdrop of this longstanding national […]
From Training to Mentoring
<p>A new series from Brent Fulton exploring seven trends that are impacting the way foreign Christians can effectively serve in China.</p>
Editorials
Unto the Least of These
[…] in jail. Upon his release he had little motivation to keep going. Enter Wang Jinrong, a local church pastor, who arranged for Xue to participate in a new experimental sheep raising program. With the help of the county Christian Council, Xue was given three sheep to start with. Three out of every ten lambs […]
Six Trends Shaping China (and What They Mean for the Church)
[…] Towson and Jonathan Woetzel, both professors at Peking University's Guanghua School of Management in Beijing, claim you can understand China in an hour. An excerpt from their new book on the McKinsey and Company website says getting a handle on China is a lot less about politics and a lot more about a handful […]
Why Stewardship Matters for China
[…] effects have been jarring. Having been involved with China long enough to remember when ordinary citizens needed ration cards to purchase basic necessities, I can also recall my shock and surprise when I first saw advertisements for a new weight loss program plastered on the side of a bus in a prosperous southern Chinese city.</p>
Can the Chinese Church Say No?
[…] (<em>yong</em>) of Western learning while maintaining the essence (<em>ti</em>) of Chinese culture. The rush toward Westernization that seemed to characterize the 1980s was subsequently replaced by the "China Can Say No" spirit of the 1990s. With China's rise in this century there is a new confidence in China's ability to chart its own unique course.</p>
China’s Church Bells: The Window in the Steeple
<p>As Joann Pittman skillfully conveys in her new book, <em>The Bells are Not Silent</em>, the church bells of China provide a valuable—and until now, largely neglected—window into the life of China’s church.</p>
Exploring Member Care for Workers from China
A Preview of the 2022 Autumn Issue of CSQ
It is our prayer that the articles in this issue will raise the profile of this vital service to God’s servants, prompting deeper discussion and sparking new practical efforts to prepare and to come alongside those being sent.
Confrontation or Conversation? The Church and Confucianism in China
<p>The Spring 2014 issue of <em>ChinaSource Quarterly</em> takes up the topic of Confucianism'S resurgence in China and its implications for the church. Certainly not a new topic, the relationship between China's dominant worldview and the Christian gospel has been a perennial subject of discussion since at least the days of Matteo Ricci. Successive generations […]