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From the Middle East to the Middle Kingdom (Part 9)
The First Missionaries to China’s Hui
The 19th century CIM pioneers teach us about patience, the need to focus on one people group, and the role of suffering. Later innovators like Harris teach us the value of contextualizing our language and lifestyle.
From the Middle East to the Middle Kingdom (Part 10)
The Present
What we Christians really want to know is: how can we share the gospel with such a diverse group? If saying the same, short phrase gets you free food in one place and the cold shoulder in another, how can we even dream of a Hui church?
From the Middle East to the Middle Kingdom (6)
From Warlords to Communists (1913–1949 and Beyond)
[…] (孙中山, Sun Zhongshan) recognized five minzu in China: Han, Mongol, Manchu, Tibetan, and Hui (which included all Muslims). His attempts to further unify these five groups under one “pan-Chinese Nationality” (中华民族, Zhonghua minzu) were met with much resistance, especially in Southwest China where isolated and ethnolinguistically diverse groups resented being forced into boxes with […]
From the Middle East to the Middle Kingdom (5)
Hui Uprisings (AD 1645–1912)
[…] the Qing emperors struggled to maintain stable power. Major uprisings of various groups against the Qing happened frequently. In particular, the Yunnan Hui Uprisings (1775–1850) killed approximately one million people, with many Hui fleeing to neighboring regions such as Myanmar and Northern Thailand, where they are now known as Panthay (潘泰人). Pseudo-Christian cultist Hong […]
From the Middle East to the Middle Kingdom (3)
Mass Migration under the Khan (AD1271–1367)
[…] million—and relocated East Asians to the West. In this era of cultural exchange, many Mongols and some Han converted to Islam, further entrenching the religion as the one unifying factor of the people who would become known as the Hui. The first appearance of the word “Huihui” (回回, from which Hui is derived) was […]
From the Middle East to the Middle Kingdom (4)
Forced Integration (AD 1368–1644)
[…] China lost all links to their religious heritage. Still, they maintained their Hui identity based on their West Asian ancestry. The Ding clan in Fujian Province is one such group. When Muslim missionaries accused Ding of being “fake Hui,” they objected that no one has the authority to say Hui must believe Islam. Today, […]
From the Middle East to the Middle Kingdom (8)
Hui in a Globalizing China (Since 1978)
[…] you go if you were a Muslim with a once-in-a-lifetime chance to go abroad? Mecca of course! A hajj, or pilgrimage to the Muslim holy land, is one of the five pillars of Islam. With globalization came a flood of ideas, people, and money from the Islamic heartlands. Hui pilgrims studied Islam in Arabia […]
From the Middle East to the Middle Kingdom
The Hui, an Introduction
[…] a brief introduction which should not replace comprehensive training. I will divide the content into shorter segments than the original material. Each bite-sized segment will summarise just one part of Hui history as it influences contemporary Hui life and receptivity to the gospel. The Camel Had an Off Day. My trainer started by telling […]
From the Middle East to the Middle Kingdom (7)
Hui and the Cultural Revolution
[…] the decade leading up to it. It belongs to the series “From the Middle East to the Middle Kingdom”—which is drawn from the leading ethnographic course helping Christians better understand China’s Hui Muslims. Why are the Hui so anxious, even paranoid, about halal food? If you’ve ever shared a meal with a Muslim, you’ll know […]
From the Middle East to the Middle Kingdom (2)
Hui Origins (AD 651–1270)
This is the second part in the series “From the Middle East to the Middle Kingdom”—which is drawn from the leading ethnographic course helping Christians better understand China’s Hui Muslims. Part 1 provided a series overview. We will now summarize the formation of the Hui as a people over time. The course presents Hui […]