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Book Reviews

A Pentecostal Perspective on the Chinese Union Version

[…] Presbyterian Mission, Chuancey Goodrich, a Congregational missionary, and F. W. Baller, a Baptist missionary. Jenny Everts, “Tongues or Languages? Contextual Consistency in the Translation of Acts 2,” <em>Journal of Pentecostal Theology</em> Vol. 2 Issue 4 (1994): 71-80. <em>Annual Report of the U.S. Commission on International Religious Freedom</em>, 16-17, available at: <a href="https://www.uscirf.gov/annual-reports">Annual Reports | USCIRF</a>.

Blog Entries

Comparing Peaches and Coconuts

More on Indirect Communications

When we encounter cross-cultural differences like the indirect communication style featured in my recent post on the rule of three we have a choice. You either complain about the difference and become frustrated or seek to understand it better and adapt. 

Blog Entries

A Strong Foundation: Pentecostal Revival in Yunnan Province

Beginning in 1993 and running into the first decade of the twenty-first century many other Pentecostal believers in the villages of Wu Ding County left their TSPM churches and established their own Pentecostal house churches due to opposition. Now there are over 40 Pentecostal churches in Wu Ding that network together.

Supporting Article

Christianity’s Impact on Chinese Society

[…] of Chinese, particularly in the cities, have been improved by the economic miracle that their country has achieved. Less impressive has been the progress towards greater political freedom, the urgency of which has no doubt been blunted by the economic gains. Anecdotal evidence from those who observe the Christian scene in China suggests that […]

Supporting Article

Learning from the Larger Story

Menzies discusses his belief that the Pentecostal churches in China have an important contribution to make to the larger, global body of Christ, and that the Pentecostal movement, in China and globally, need the larger body of Christ.

Blog Entries

One Tip for Effective Communication in China

The Rule of Three

Effective communication requires engagement from both ends of the communication cycle—both the ability to send a message and receive feedback from your audience. Using this cycle to reach a common understanding is more of an art than a science—even when we communicate with others from our home culture. However, it is even more challenging when communicating cross-culturally in China.

Blog Entries

The Seed of the Church and the Modern Missions Movement

The Lord is building this eternal dwelling and the stones he is using to construct this beautiful “holy temple” include dedicated young men and women from various parts of China like the two martyrs in Pakistan and like the Bernheims.

Supporting Article

The Pentecostal Legacy of the Indigenous Churches in China

Prior to 1949, while some of the independent, indigenous Chinese churches were not Pentecostal, the larger church networks had Pentecostal roots. Pentecostal beliefs and practices continue to define a large segment of Chinese churches today.

Book Reviews

Children: At the Heart of Mission

Children—the Great Omission? by Dan Brewster and Patrick McDonald. 

Reviewed by Ian A.

Supporting Article

Single Women Ministering in China

The author looks briefly at pertinent facts regarding a woman’s role in China, in the church, and for single women serving in the church. She details seven motivating factors that keep single women active in ministry.