Church History
The Legacy of Pastor Hsi
A Life of Service and Faith
In Pastor Hsi, written by Mrs. Howard Taylor, we can tell that the pastoral problems Pastor Hsi encountered when the Shanxi Church was established more than a hundred years ago are exactly the same as those we face today: there is the danger of false teachers, the pain brought by church division, and the various different voices from inside and outside the church.
The Battle of Faith
Pastor Hsi’s Triumphs and Failures
As this painful summer passed, poor Pastor Hsi endured unspeakable suffering and pressure, but most of his co-workers still supported him firmly. The love and loyalty of people were a great comfort to him. But they still had to go through this refining furnace together. Sometimes it even seemed that God’s hand had withdrawn, and Satan was destroying the ministry at will.
Trials, Tribulations, and the Formation of a Ministry
In 1881, Hsi started a medical mission station, apart from foreign supervision, in Deng Village, five miles away from his home. He practiced medicine in the front and held meetings in the back, naming it “fuying tang” (Gospel Hall). Hsi served as a doctor, preacher, and boss, and his home was often crowded with people seeking help.
From Confucian Scholar to a Servant of Christ
Jesus became real and trustworthy, not just a man anymore, but God in the flesh. However, the burden of sin, the condemnation of conscience, and the bondage of opium addiction became increasingly difficult for him to overcome.
Introduction and the Early Life of a Conqueror of Demons
Many Chinese Christians suffered to love others and endured hardship in their native land because they loved the Lord. Pastor Hsi was one of them. Ordained by Hudson Taylor in 1887, he was the first pastor ordained by the China Inland Mission in mainland China.
The Legacy of Ancient Christianity for China
Viable parallels exist between ancient Christian learning and life with Chinese Christianity, and part of the purpose of our writing these series of presentations is to identify what those are in the best way we know how.
The Appeal of the Pentecostal Movement in Hong Kong
The Kaleidoscopic City: A Book Review
Mayfield highlights…the essential continuity that bound the early Pentecostal missionaries together with their evangelical contemporaries; the way in which the “heat and noise” of Pentecostal worship, which often repelled Europeans, actually served to attract the Chinese masses; and the strategic role that women played in the founding of Pentecostal churches.
Collective Misunderstanding
Deeply committed Syrian Christians traveled thousands of miles to plant a church in China, enjoyed a season of imperial favor during which the gospel took root and spread, and succeeded in communicating the essential message of Christ’s suffering for the salvation of the world and his resurrection from the dead.
The Long History of Government Oversight and China’s Church
When [Church of the East] missionaries arrived in the Chinese capital of Chang’an in 635, they understood that Christianity in the Middle Kingdom required government approval…The application was successful, and a government edict allowed the new Luminous Teaching, as it called itself, to be spread in all China, including the building of a church in the capital city.
Jingjiao—Not Nestorian
In AD 635 Christian missionaries whose worship language was Syriac traveled thousands of miles down the Silk Road to plant a church in China. The imperial officials examined their teaching and issued a decree (preserved in the stele) allowing the church to be established.