Chinese Christian Voices on Church and State
Churches Seeking to Stay Online
New regulations governing online religious content came into effect on March 1 of this year. If strictly enforced, the regulations could severely restrict the use of online tools for ministry and outreach by Christians in China. Here's a brief update on how churches are responding.
Preparing for the New Internet Religious Information Measures
Suggestions for Chinese Christians and Church Leaders.
An Offer the Church Can’t Refuse
And then finding a way to respond online in China.
Cross Removals Continue
The COVID-19 pandemic has not stopped cross removals in China. This article from China Christian Daily reports on one cross removal from a historic church in the city of Heifei.
Weathering the Storm of Persecution
God does not permit an absence of trials, and they come today with beating drums.
Though the snow blankets the ground, the red plum blossoms are still bright. As persecution arrives, our love for the Lord deepens.
An Official Code of Conduct for China’s Pastors
Delineating nine areas of expectations for pastors in China.
Clarifying the Boundary between Church and State
Unified with the historic Christ who humbled himself, the church should be humble and suffering in this generation, bearing witness for the gospel. Only such a path is the true path of the cross of the Chinese church.
The Kingship of Christ
Looking at the boundary of church and state from this perspective, the church holds fast to its heavenly citizenship in a prominent manner, but holds fast to its outward rights in an inconspicuous manner.
The Nature of the Church
"I agree with the principle of separation of church and state. However, this is simply a concept. It is not sufficient to help us face complicated church-state relationships. We must carefully, diligently study the Bible. How is the church to exist in this world?"
The Boundary between the Church and State
Over the past year, prominent house churches in China were shut down by government authorities stirring up questions about how the church and state in China should interact. How can the church be the church in this environment? Where is the line between the church and the state?