Firsthand accounts of faith lived out in the context of Chinese Christianity.
Official and popular attitudes towards the written language vacillate between shame (characters are too awkward, slowing China’s development) and pride (characters are China’s unique cultural heritage) …China’s place among the nations rises in tandem with the development of her language, revealing the intimate relationship between linguistic modernization and the modernization of the nation itself.
A few years ago when we were living in China, I “accidentally” ended up having an interfaith discussion with two imams which was actually very helpful. Here’s the story of one of those discussions.
An interview with a Christian family navigating the changes and challenges of China today.
Poetry is not only a form of cultural exegesis, but also a mode of common theology enriching conversations and reflections. When poetry is spiritually impregnated, it becomes a form of doxology, which I regard as the ground of all theology and missiology.
This little analogy from the retail world breaks down easily. But it does make me stop and think. Am I one of the “half-hearted creatures…fooling about when infinite joy is offered?”
I suspect that many…have narrowed decisions about the future to one of two possible options: stay in China or return to one’s home country…. I see a compelling third option: relocate to an area outside of China to serve diaspora Chinese or train Chinese missionaries (or both).
Wang Yi wrote, “The goal of disobedience is not to change the world but to testify about another world.”
Paul yearned to return to visit his fellow believers but he knew there was a moment he would have to leave them to lead their churches without his help…. Likewise, many of us may not get to see our Chinese brothers and sisters on this side of heaven again.
I will never forget my parent’s exhortation as I left for Beijing: “Your parents and siblings will sometimes leave; only Jesus does not leave. . . . Regardless of where you end up, never forget Jesus. He is our family’s savior.” Even though by then my heart was already far from God, my parents’ words gave [me] a thread of comfort.
People shared their conflict stories, how they viewed face issues (saving, giving, and losing face), the hindering impact of face on reconciliation, and how God enabled them to set aside face to apologize and forgive…They have demonstrated that conflict resolution and relational restoration in face-saving cultures is possible!
How should Chinese Christians celebrate Chinese New Year? What’s the best way to live out the gospel during the celebrations? A pastor from mainland China reflects on these questions.
What if I told you there was a safe, secure way in which information can be received by people in China? It cannot be easily turned off or blocked, it cannot be traced, it leaves no digital footprint, and best of all, it cannot be censored or edited.