The dispersion of Chinese populations will continue to grow in the near future and the missional implications of this are enormous. The recent growth of Christianity in China and the country’s political upheavals are pushing a record number to migrate overseas. Many have…embraced the Christian faith in foreign lands and cultures.
Our Lord is the lord of history, and everything happens according to his plan. The recent political developments in and related to China have impacted the movement and dynamics of the global Chinese diaspora. They have closed some doors for mission while opening others.
China’s attitudes towards AI may be at a turning point, with officials not only pushing it up the list of priorities but also coming to terms with its existential capabilities. Matt Sheehan is a Fellow at the Carnegie Endowment for International Peace, specializing in China’s AI safety and governance. His latest paper highlights concerns within China’s government about regulating Artificial Intelligence.
The Chinese government has released 68-year-old Orange County resident David Lin, who has been behind bars since 2006 serving a life sentence for what the U.S. government says are bogus charges of contract fraud.
EXPLAINED: What Is the China-Africa Summit and Why Does It Matter (September 3, 2024, Radio Free Asia) Leaders of African countries are arriving in Beijing this week for a China-Africa summit, at which President Xi Jinping is expected to lay out his idea of a "shared future" with African nations, underpinned by Chinese demand for minerals and political support from Global South nations.
Academic/Science Bars are Trending in China’s First-Tier Cities (September 3, 2024, ChinaSkinny) Imagine attending an architecture talk at a live house in Guangzhou, diving into a sociology discussion at a bar in Shanghai or chatting about philosophy in an outdoor courtyard at a Beijing bar… Academic bars or science bars (学术酒吧) are becoming the latest trend in cities like Beijing, Shanghai, and Guangzhou. A typical scene sees consumers at the venues, drink in hand, listening to a lecture on a topic they’re passionate about…
China’s minority groups, particularly those such as the Yi (彞, approximately 8 million strong), have been marginalized for years. This region has been designated as an “extremely impoverished” area dependent on outside resources. However, this aid often remains superficial and fails to address the root causes of the problem.
Much of the program at last week’s Fourth Lausanne Congress was structured around 25 issue areas, or gaps. Yet some have pointed out that this granular approach to the overall mission effort ignores the context of each of the gaps, as well as the ways in which they interrelate.
Those of us involved in China ministry since the early 1980s have been eye-witnesses of China’s rapid changes on the surface. As China opens again after COVID-19, I believe we are asking the same question again—what is our role as Christians from the West in China?
It has been almost five years since I returned to China. From the world’s perspective, I have shifted to a new field that seems like a “downgrade.” However, without this experience, I would never have discovered that I am suited to be a teacher. Reflecting on God's blessings in every trial, I have no regrets.
When our own cultural perspective is extremely limited, our capacity for ministering cross-culturally will likewise be significantly constrained. A perspective growing out of spiritual maturity—more and more of us and fewer and fewer of them—will go a long way toward effective ministering cross-culturally.
In a recent presentation by Daryl Ireland on early twentieth-century Chinese Christian posters, a wealth of insights emerged that illuminate the intersection of faith and culture in China. As Chinese Christians continue to navigate the challenges of their cultural and political environment, the lessons from history can serve as both a warning and an inspiration.
The Lausanne Covenant included Christians on both sides of disagreements who might otherwise be divided. Instead, the leaders of the congress sought to create a covenantal community across such differences and in service of a shared mission for “the whole church to take the whole gospel to the whole world.”
The finish line of the Great Commission is not merely evangelism or church planting; it is to bring about the obedience of faith among all peoples, resulting in healthy, biblical, local churches that display the glory of Christ in their communities and beyond.
Jesus became real and trustworthy, not just a man anymore, but God in the flesh. However, the burden of sin, the condemnation of conscience, and the bondage of opium addiction became increasingly difficult for him to overcome.
God finally led me through his gates and into his courts, where I came to understand that he is not only the answer to the social issues I sought to resolve but also my personal Savior, my eternal Father in heaven, my dearest friend in spirit, and I, his beloved child.
Even before the civil unrest and the pandemic, Hong Kong was already known for its sky-high housing prices and tough conditions for raising kids. Still, God guided us on a journey of grace and reconciliation, calling us to stay and serve his church.
The LGBTQ community is the new unreached people group. Learn from Jesus to enter their community with companionship and share the gospel with them.
It is our responsibility to actively seek the opportunities for building shalom and to pray earnestly for the authorities until we see the alternative doors opened for holistically blessing the people in China.
Take a trip through the archives and learn about education in China and how Christian families are making difficult decisions about how to follow God’s lead in schooling decisions for their children.
Many Chinese Christians suffered to love others and endured hardship in their native land because they loved the Lord. Pastor Hsi was one of them. Ordained by Hudson Taylor in 1887, he was the first pastor ordained by the China Inland Mission in mainland China.
I no longer wallowed in self-pity as a piece of wild grass because such grass is also created by God and loved by God.