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What Is the Gospel and Its Implications for Second Generation Chinese Youth
The gospel of grace taught in the home and at church is vital for reaching Chinese American youth.
Developing and Modeling a Biblical Worldview
If we believe God's word is true, we should not shy away from letting second generation youth ask questions. If students are free to ask questions in a safe environment, and are given Biblical answers, their faith will grow.
Additional Factors for Reaching the 2nd Generation and a Challenge
Principles for reaching second generation Chinese Americans—for parents and churches.
A Chinese Church in Maryland Serving around the World
The pandemic caught all of us by surprise and has limited our travels and our opportunities for being with people in person. Yet the all-wise and all-powerful God continues to be at work, helping us to be creative, and to take steps of faith as we try many things for the first time.
Rhythms of Spiritual Praxis as Discipleship from Karma to Atonement among Believers from a Tibetan Buddhist Background
Anyone who has spent significant time attempting to share the truths of the gospel among Tibetan Buddhist peoples can attest to it being a difficult process. It is said that in 1892 Hudson Taylor said, “To make converts in Tibet is similar to going into a cave and trying to rob a lioness of her cubs.” Even after over 100 years this statement still largely describes the situation well.
This thesis specifically looks at the causes of apostasy and the potential role of rhythmic Christian spiritual practices for deeper and transformational discipleship.Discipleship from Karma to Atonement
A New Resource on ResearchShare.
What is needed for effective discipleship among Tibetan Buddhist background believers?
Supporting Article
Using New Media for Digital Evangelism on Chinese Cyberspace
[…] before the new regulations. Today, many Chinese Christians are still using WeChat to share biblical content and evangelistic articles—at least links if not full texts. Some use coded words and pinyin initial abbreviations in text to get around the censorship (e.g., “JH” for church and “JDT” for Christians). Chinese Christians organize and share information […]
Supporting Article
Chinese Christian Returnees in Late Qing Dynasty and Early Republic
Contributions and Difficulties
[…] in 13 provinces of China and Southeast Asia.21 In that era, many Chinese intellectuals paid special attention to education to save the country from perishing and to promote the transformation of China into a modernized country. Yan Yangchu (Y. C. James “Jimmy” Yen, 晏阳初; Yale University, 1918; Princeton University, 1921) initiated the national mass […]
Editorials
Returnee Ministry: Reflecting on Developments
The opportunities remain significant for the church and international student ministries to reach and disciple Chinese students and scholars, the majority of whom (about 80 percent) will go back to China.